<!-- execute Proverbs 4:18 -->
<?php
      // the path() function accepts one argument; 'Christian' is the generic default, but a name is expected:
      path( $righteous = 'Christian' ){
            $light = brighter(); return $light;
      }
      brighter(){
            $brightness = 0; $dawn = $brightness;
            $day = $dawn + 1; 
            /* eschatologically, $day will have three stateful string values ('fallen', 'intermediate', 'resurrection'), but there's 
            no need to define this since the epistemological and ethical values will always be ever-increasing integers. */
            while( $brightness < $day ){
                  $brightness++;
            }
            return $brightness;
      }	
      path( 'Dominic Bnonn Tennant' );
?>

Everything you perceive is unreliable

A brief, critical response to the Scripturalist claim that sense perception is unreliable, and/or does not produce knowledge. This article refutes Vincent Cheung’s argument that John 12:27–30 constitutes “an inspired example against empiricism.” It does not deal with the question of epistemic justification; merely with the biblical view of sense experience, and the problems inherent in Vincent’s own position.

On dogmatism

A response to Damian Peterson on the merits of being dogmatic.

On the atonement, part 6: universal atonement fails to actually accomplish redemption for anyone

In this series, I forward a considered case for a universal atonement, presenting what I find to be the most compelling arguments for it, defining what exactly it entails, and interacting with the most common and persuasive objections against it.

This is part 6 of 6, in which I consider and confute the objection that a universal atonement would not actually secure or guarantee salvation for anyone.

On the atonement, part 5: universal salvation, or double payment

In this series, I forward a considered case for a universal atonement, presenting what I find to be the most compelling arguments for it, defining what exactly it entails, and interacting with the most common and persuasive objections against it.

This is part 5 of 6, in which I refute the objection that universal atonement entails either universal salvation, or a double payment for sins.

On the distinction between saving and non-saving faith

A clarification of my previous comments regarding the difference between the belief of a saved Christian, and the belief of an unsaved reprobate.

The purpose of regeneration revisited

Was I mistaken about the purpose of regeneration? A response to Ben at Arminian Perspectives, defending my position and refuting his objections.

What purpose does regeneration serve?

What is the purpose of regeneration, if God can direct the will of man in any direction he chooses? Why must God regenerate a sinner to create faith in him—could he not just control his will so that he believes? A question from Ben at Arminian Perspectives, answered.