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	<title>Comments on: God is a necessary precondition for reason: preliminary remarks</title>
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	<link>http://bnonn.thinkingmatters.org.nz/god-is-a-necessary-precondition-for-reason-preliminary-remarks/</link>
	<description>developing the mind of Christ</description>
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		<title>By: Dominic Bnonn Tennant</title>
		<link>http://bnonn.thinkingmatters.org.nz/god-is-a-necessary-precondition-for-reason-preliminary-remarks/#comment-182</link>
		<dc:creator>Dominic Bnonn Tennant</dc:creator>
		<pubDate>Thu, 06 Sep 2007 21:25:00 +0000</pubDate>
		<guid isPermaLink="false">http://bnonn.thinkingmatters.org.nz/?p=31#comment-182</guid>
		<description>Seer—&lt;br/&gt;&lt;br/&gt;I agree that Plantinga&#039;s critique is an insurmountable problem for the naturalist. However, it isn&#039;t the direction I will be taking. It already concedes too much by granting, implicitly, that rationality exists in a naturalistic worldview. Not only is there no &lt;i&gt;guarantee&lt;/i&gt; of rationality, but the very concept is incoherent. &lt;br/&gt;&lt;br/&gt;Naturalism fails at every level; I have just chosen a different level than Plantinga by focusing on whether the concept of truth, rather than the possibility of it, is congruent with the naturalistic worldview. My critique will probably be similar to the comments I made regarding value in the original discussion. Ask a naturalist to define value, and you will basically get a definition along the lines of &quot;something beneficial&quot;. Which is of course begging the question, regardless of how they then define what is &quot;beneficial&quot;; because &lt;i&gt;beneficial&lt;/i&gt; implies &lt;i&gt;value&lt;/i&gt;. If you didn&#039;t already &lt;i&gt;know&lt;/i&gt; what value was, the definition would be meaningless.&lt;br/&gt;&lt;br/&gt;&lt;br/&gt;Blue Devil Knight—&lt;br/&gt;&lt;br/&gt;Why do you think my view is insane regarding who benefits in a discussion? Consider the context of my comment. I am not referring to one-on-one conversations in real life, but to argumentation online. From experience, the two parties actually engaged are entrenched in their positions; it is those in the &quot;audience&quot; (a term which is not time- or location-limited online) who are undecided and trying to weigh each position who learn and gain the most. Why would I continue a conversation indefinitely with a single person who will not—but for the grace of God—change his mind, when I can conduct that same discussion in a public and structured manner, and thus reach potentially anyone online who is already being drawn by grace to ask the sorts of questions which I will seek to answer?&lt;br/&gt;&lt;br/&gt;Regards,&lt;br/&gt;Bnonn</description>
		<content:encoded><![CDATA[<p>Seer—</p>
<p>I agree that Plantinga&#8217;s critique is an insurmountable problem for the naturalist. However, it isn&#8217;t the direction I will be taking. It already concedes too much by granting, implicitly, that rationality exists in a naturalistic worldview. Not only is there no <i>guarantee</i> of rationality, but the very concept is incoherent. </p>
<p>Naturalism fails at every level; I have just chosen a different level than Plantinga by focusing on whether the concept of truth, rather than the possibility of it, is congruent with the naturalistic worldview. My critique will probably be similar to the comments I made regarding value in the original discussion. Ask a naturalist to define value, and you will basically get a definition along the lines of &#8220;something beneficial&#8221;. Which is of course begging the question, regardless of how they then define what is &#8220;beneficial&#8221;; because <i>beneficial</i> implies <i>value</i>. If you didn&#8217;t already <i>know</i> what value was, the definition would be meaningless.</p>
<p>Blue Devil Knight—</p>
<p>Why do you think my view is insane regarding who benefits in a discussion? Consider the context of my comment. I am not referring to one-on-one conversations in real life, but to argumentation online. From experience, the two parties actually engaged are entrenched in their positions; it is those in the &#8220;audience&#8221; (a term which is not time- or location-limited online) who are undecided and trying to weigh each position who learn and gain the most. Why would I continue a conversation indefinitely with a single person who will not—but for the grace of God—change his mind, when I can conduct that same discussion in a public and structured manner, and thus reach potentially anyone online who is already being drawn by grace to ask the sorts of questions which I will seek to answer?</p>
<p>Regards,<br />Bnonn</p>
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		<title>By: Blue Devil Knight</title>
		<link>http://bnonn.thinkingmatters.org.nz/god-is-a-necessary-precondition-for-reason-preliminary-remarks/#comment-181</link>
		<dc:creator>Blue Devil Knight</dc:creator>
		<pubDate>Thu, 06 Sep 2007 20:13:00 +0000</pubDate>
		<guid isPermaLink="false">http://bnonn.thinkingmatters.org.nz/?p=31#comment-181</guid>
		<description>&lt;i&gt;I see little value in a discussion confined to two people&lt;/i&gt;&lt;br/&gt;&lt;br/&gt;This is insane.</description>
		<content:encoded><![CDATA[<p><i>I see little value in a discussion confined to two people</i></p>
<p>This is insane.</p>
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		<title>By: Seer</title>
		<link>http://bnonn.thinkingmatters.org.nz/god-is-a-necessary-precondition-for-reason-preliminary-remarks/#comment-180</link>
		<dc:creator>Seer</dc:creator>
		<pubDate>Thu, 06 Sep 2007 12:52:00 +0000</pubDate>
		<guid isPermaLink="false">http://bnonn.thinkingmatters.org.nz/?p=31#comment-180</guid>
		<description>It seems to me, as Plantinga and others have pointed out, reason or truth would not be things that the evolutionary process would necessitate. It would only necessitate that which works. So if irrational thought/belief works, that would be selected for. &lt;br/&gt;&lt;br/&gt;A man may run from the tiger because he has an irrational fear of the color orange or an irrational fear of fur in general. The man survives but not according to truth or reason. &lt;br/&gt;&lt;br/&gt;Of course the atheists must agree. The vast majority of humankind have believed in a god or gods - that there was something &quot;out there&quot; that man was accountable to. Now this &quot;irrational belief&quot; (irrational according to atheists) must have conferred some advantage to our species. &lt;br/&gt;&lt;br/&gt;So this deep and wide spread belief conferred advantage and was irrational. If this is true, then most of our beliefs and conclusions must be brought into question. Truth and reason are simply not necessary to the evolutionary process or to gain advantage.</description>
		<content:encoded><![CDATA[<p>It seems to me, as Plantinga and others have pointed out, reason or truth would not be things that the evolutionary process would necessitate. It would only necessitate that which works. So if irrational thought/belief works, that would be selected for. </p>
<p>A man may run from the tiger because he has an irrational fear of the color orange or an irrational fear of fur in general. The man survives but not according to truth or reason. </p>
<p>Of course the atheists must agree. The vast majority of humankind have believed in a god or gods &#8211; that there was something &#8220;out there&#8221; that man was accountable to. Now this &#8220;irrational belief&#8221; (irrational according to atheists) must have conferred some advantage to our species. </p>
<p>So this deep and wide spread belief conferred advantage and was irrational. If this is true, then most of our beliefs and conclusions must be brought into question. Truth and reason are simply not necessary to the evolutionary process or to gain advantage.</p>
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		<title>By: Streetapologist</title>
		<link>http://bnonn.thinkingmatters.org.nz/god-is-a-necessary-precondition-for-reason-preliminary-remarks/#comment-179</link>
		<dc:creator>Streetapologist</dc:creator>
		<pubDate>Thu, 06 Sep 2007 00:52:00 +0000</pubDate>
		<guid isPermaLink="false">http://bnonn.thinkingmatters.org.nz/?p=31#comment-179</guid>
		<description>I am very interested in this debate for two reasons. First I am reformed and particulary enjoy presuppositional apologetics. Secondly, I personally know &quot;JC&quot; and have had a number of conversations with him. &lt;br/&gt;&lt;br/&gt;Let me say, at least in person JC is polite and respectful and makes some good points, however I can&#039;t see him winning. No offense JC.</description>
		<content:encoded><![CDATA[<p>I am very interested in this debate for two reasons. First I am reformed and particulary enjoy presuppositional apologetics. Secondly, I personally know &#8220;JC&#8221; and have had a number of conversations with him. </p>
<p>Let me say, at least in person JC is polite and respectful and makes some good points, however I can&#8217;t see him winning. No offense JC.</p>
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