A simple proof that Pope Benedict XVI is an illegitimate pope
Posted on Tuesday, November 20, 2012 under proofs • 8 comments • read it ⇒A 6-step argument showing that the bishop of Rome doesn’t have the credentials required to hold his office.
A simple proof that the Roman Catholic Church is illegitimate
Posted on Monday, November 19, 2012 under proofs • 16 comments • read it ⇒A 5 (and a bit) step argument showing that the Catholic Church is not a legitimate Christian church because its leadership does not meet certain basic biblical requirements.
Rome: “Catholics adore the one God, Allah”
Posted on Thursday, May 5, 2011 under polemics and proofs • 4 comments • read it ⇒A quick little argument showing how, on Rome’s own terms, Catholics believe that God’s secret identity is Allah.
The term “catholic” in the Nicene Creed
Posted on Monday, February 7, 2011 under polemics • 1 comment • read it ⇒Four reasons to think that the term “catholic” in the Nicene Creed should not be read as involving communion with the Church of Rome.
Why won’t Randal Rouser answer some simple questions?
Posted on Saturday, January 15, 2011 under polemics • 15 comments • read it ⇒Calling Randal Rauser: why won’t you answer some simple questions?
Where were the Christians before the Reformation?
Posted on Monday, January 10, 2011 under polemics • 14 comments • read it ⇒A response to a Catholic correspondent’s question: “I am genuinely puzzled by your statement that neither the Orthodox nor Catholic Churches are Christian, but false churches … I really would like to know the answer: when were these false churches established? Who were the Christians up to the time of the Reformation?”
What to do when skeptics attack libertarian free will—become a Calvinist
Posted on Thursday, November 18, 2010 under presentations • 7 comments • read it ⇒This is a continuation of the discussion started with Stuart McEwing in his article ‘Openness Theology (Part Two)’, exploring the ramifications of libertarian free will, the principle of alternative possibilities; and how an Arminian theology ultimately collapses into either a Reformed or Open theology, depending on how you push it.